See culture hero for legendary founders of doubtful historicity. For figures that fall into that category, please add them to the Legendary section, not here.
^The religion of the Israelites of Iron Age I was based on a cult of ancestors and worship of family gods, the "gods of the fathers". With the emergence of the monarchy at the beginning of Iron Age II the kings promoted their family god, YHWH (Yahweh), as the god of the kingdom, but beyond the royal court, religion continued to be both polytheistic and family-centered. As such, this founding group is referred to as "Yahwists".
^Israel emerges into the historical record in the last decades of the 13th century BCE, at the very end of the Late Bronze Age, as the Canaanite city-state system was ending. In the words of archaeologist William Dever, "most of those who came to call themselves Israelites … were or had been indigenous Canaanites". The worship of YHWH (Yahweh) alone began at the earliest with Elijah in the 9th century BCE, but more likely with the prophet Hosea in the 8th; even then it remained the concern of a small party before gaining ascendancy in the exilic and early post-exilic period.
^historicity disputed but widely considered plausible. Gosta W. Ahlstrom argues the inconsistencies of the biblical tradition are insufficient to say that Ezra, with his central position as the 'father of Judaism' in the Jewish tradition, has been a later literary invention. (The History of Ancient Palestine, Fortress Press, p.888)
^ abcThe teaching of the traditional "founding father" of a "heresy" is may well have differed greatly from the contents of the heresy as generally understood. For references see following notes.
^Acc. to Rowan Williams, 'Arianism' was essentially a polemical creation of Athanasius in an attempt to show that the different alternatives to the Nicene Creed collapsed back into some form of Arius' teaching. (Arius, SCM (2001) p.247)
^Pelagius' thought was one sided and an inadequate interpretation of Christianity, but his disciples, Celestius and, to a greater extent, Julian of Eclanum pushed his ideas to extremes.(Kelly, J.N.D. Early Christian Doctrines A & C. Black (1965) p.361) Pelagius himself was declared orthodox by the synod of Diospolis in 415, after repudiating some of Celestius' opinions. (Frend, W.H.C. Saints and Sinners in the Early Church DLT (1985) p.133)
^Nestorius specifically endorsed the repudiation of "Nestorianism" reached at Chalcedon in 451 (Prestige, G.L. Fathers and Heretics SPCK (1963) p.130)
^Monophysitism represents an advanced type of Alexandrian Theology; it emerged in a distinctive form in 433 as a result of the agreement between John of Antioch and Cyril of Alexandria. The exaggerated form held by Eutyches was condemned in 451 by the Council of Chalcedon. In its moderate forms the divergence from orthodoxy may be simply terminological. Alexandrian Theology stressed both divine transcendence and a marked dualism between the material and the spiritual and so tended to nullify the humanity of Christ.(Cross & Livingstone. The Oxford Dictionary of the Christian Church (1974) arts. Monophysitism, Alexandrian Theology)
^Fisher, Mary Pat (1997). Living Religions: An Encyclopedia of the World's Faiths. London: I.B.Tauris. ISBN978-1-86064-148-0. p. 115
^"Parshvanatha". Encyclopædia Britannica. Vol. Encyclopædia Britannica Online. 2007. Retrieved 2007-10-22.
^Bowker, John (2000). "Parsva". The Concise Oxford Dictionary of World Religions. Oxford Reference Online. Oxford University Press. ISBN9780192800947. Retrieved 2007-10-22.
^Charpentier, Jarl (1922). "The History of the Jains". The Cambridge History of India. Vol. 1. Cambridge. p. 153.{{cite encyclopedia}}: CS1 maint: location missing publisher (link)
^Hendrix, Scott; Okeja, Uchenna, eds. (2018). The World's Greatest Religious Leaders: How Religious Figures Helped Shape World History [2 volumes]. ABC-CLIO. p. 11. ISBN978-1440841385.
Beit-Hallahmi, Benjamin (1998). The Illustrated Encyclopedia of Active New Religions, Sects, and Cults (Revised ed.). Rosen Publishing Group. ISBN978-0-8239-2586-5.
Brueggemann, Walter (2002). Reverberations of Faith: A Theological Handbook of Old Testament Themes. Westminster John Knox Press. ISBN978-0-664-22231-4.
Riegel, J (3 July 2002). "Confucius". Stanford Encyclopedia of Philosophy. Retrieved 27 October 2018.
Schumann, Hans Wolfgang (2003), The Historical Buddha: The Times, Life, and Teachings of the Founder of Buddhism, Motilal Banarsidass, ISBN978-8120818170