Sikhism inAfghanistan in the contemporary era is limited to small populations, primarily in major cities, with the largest numbers of Afghan Sikhs living in Jalalabad, Ghazni, Kabul, and to a lesser extent in Kandahar and Khost.[10] Sikhs have been the most prevalent non-Muslim minority in Afghanistan, and despite the many political changes in recent Afghan history, governments and political groups have generally not indulged in openly discriminating against the Sikh minority; however, their status have been severely impacted amid the country's conflict since 1978.[11]
The origin of the Sikh community in Afghanistan has broadly two streams, including indigenous Pashto and Dari speakers, descendants of converts to the teaching of the Sikhism’s founder Guru Nanak during his trip to Kabul around 1520.[12] The second stream derive from the later Sikh Empire as it pushed westward, establishing trading routes for Sikh merchants into Kandahar and Kabul; this group speak Hindko, a dialect of Punjabi.[12] Due to this mixed ancestry, Afghan Sikhs are from various ethnolinguistic backgrounds including Pashtun,[13][14]Hindkowan or Punjabi.
Once numbering between 200,000 and 500,000 (1.8% to 4.6% of the national population, making it among the largest of any country at that time) in the 1970s,[2][3][4][5][6] their population in Afghanistan has dwindled since the Afghan wars began.[15] Estimates of their total population (there has been no census in Afghanistan since 1979) have been given as around 1,200 families or 8,000 members in 2013;[16] 1,000 in 2019 (as reported by Afghan Sikh Wolesi Jirga member Narinder Singh Khalsa); and around 70 to 80 families or 700 in 2020 (as reported by Raj Sutaka, a Sikh businessman from Kabul).[17] Thousands of Afghan Sikhs now live in India,[18] the United Kingdom,[19] the United States,[20] and Canada.[21]
Presence
Kabul
There were over 200,000 Sikhs in Kabul in the 1980s, but after the start of the Civil War in 1992, most had fled.[4] Seven of Kabul's eight gurdwaras were destroyed during the civil war. Only Gurdwara Karte Parwan, located in the Karte Parwan section of Kabul, remains.[22] They are centred today in Karte Parwan[23] and some parts of the old city.[24] There is no exact number of Sikhs in Kabul province.[25]
Jalalabad
Entrance sign of Sri Guru Nanak Darbar gurdwara in Jalalabad
Kandahar has a very small Sikh community, with only about 15 families living there as of 2002.[30]
Khost
Khost had a prevalent ethnically Pashtun Sikh community up until the 1970's, which later spread to states in India like New Delhi. Alongside European countries like, Russia, Belgium, Austria and the UK. Khosti sikhs have a rich history with their Sikh religion, and Afghan cultural identity.
History
Early history
Bi-scriptal postcard from Kabul, Afghanistan where Persian is written in Perso-Arabic script and Punjabi is written in a Landa script, ca.1878
Guru Nanak visited Kabul in the 15th century. Guru Nanak is traditionally locally known as Peer Balagdaan in Afghanistan.[31] Some early Khatri Sikhs established and maintained colonies in Afghanistan for trading purposes.[32] Later, conflicts between the Sikh misls and empire against the Afghan-based Durrani Empire led to tension. Sikhs also served in the British Empire's military during several operations in Afghanistan in the 19th century.
20th century
Following the partition of India in 1947, the Sikh population increased as Sikh migrants fled persecution from the Pothohar region of newly formed country of Pakistan. The Sikhs prospered during the 1933-1973 reign of Mohammad Zahir Shah, and during period of strongly secular period of Soviet rule.[15]
Wars
During the 1980s Soviet–Afghan War, many Afghan Sikhs fled to India, where 90% of global Sikh population lives; a second, much larger wave followed following the 1992 fall of the Najibullah regime.[33] Sikh gurdwaras (temples) throughout the country were destroyed in the Battle of Jalalabad (1989)[34] and the Afghan Civil War of the 1990s, leaving only the Gurdwara Karte Parwan in Kabul.[35]
Under the Taliban, the Sikhs were a persecuted minority and forced to pay the jizya tax.[36] The Sikh custom of cremation of the dead was prohibited by the Taliban, and cremation grounds vandalized.[37] In addition, Sikhs were required to wear yellow patches or veils to identify themselves.[38]
By tradition, Sikhs cremate their dead, an act considered sacrilege in Islam.[39][40][41][42][43] Cremation has become a major issue among Sikh Afghans, as traditional cremation grounds have been appropriated by Muslims, particularly in the Qalacha area of Kabul, which Sikhs and Hindus had used for over a century.[39] In 2003 Sikhs complained to the Afghan government regarding the loss of cremation grounds, which had forced them to send a dead body to Pakistan to be cremated, following which the Minister of Hajj and Religious Affairs investigated the issue.[33] Though the grounds were reported as returned to Sikh control in 2006,[35] in 2007 local Muslims allegedly beat Sikhs attempting to cremate a community leader, and the funeral proceeded only with police protection.[39] As of 2010, cremation in Kabul is still reported as being disapproved of by locals.[44]
Sikhs in Afghanistan continue to face problems, with the issue of the Sikh custom of cremation figuring prominently.
In September 2013, Afghan President Hamid Karzai signed a legislative decree, reserving a seat in the National Assembly of Afghanistan for the Hindu and Sikh minority.[45] However this decree was blocked by the parliament. The decree eventually came into force in September 2016 when it was approved by the cabinet of Karzai's successor, Ashraf Ghani.[46]Narendra Singh Khalsa was elected to this seat at the subsequent general election.[47]
Following the deadly Jalalabad attack in June 2018, both Karzai and Ghani visited the Karte Parwan gurdwara to offer condolences. Ghani called the country's Sikh and Hindu minorities the "pride of the nation",[48] and on another occasion that year called them an "integral part" of Afghanistan's history.[49]
The country is witnessing a severe decline in the community's population with the coming of Taliban back in power. Several members sought refuge to other countries and several others are still attempting to flee their home country. [50]
Diaspora
The population ratio between Afghan Sikhs and Hindus is estimated to be 60:40, as both populations are frequently merged in historic and contemporary estimations.[2][a] Combined with a wide range of population approximations in the absence of official census data, the Afghan Sikh population was estimated to be between 200,000 and 500,000 in the 1970s.[2][3][b][5][c][6][d][4]
In the ensuring decades, widespread emigration was common amongst religious minorities due to increased persecution by Taliban forces; by the 1990s, the Afghan Sikh population declined below 50,000.[35][51] As of 2013, they are around 800 families of which 300 families live in Kabul.[16] Sikh leaders in Afghanistan claim that the total number of Sikhs is 3,000. Many Sikh families have chosen to emigrate to other countries including, India, North America, the European Union, the United Kingdom, Pakistan, Russia and other places.[52]
Notable people
Jai Singh Fani, 1st Sikh to be elected as a Member of Parliament in Afghanistan
^ ab"A Precarious State: the Sikh Community in Afghanistan - AIIA". Australian Institute of International Affairs. The origin of the Sikh community in Afghanistan has broadly two streams. There are those who are descendants of converts to the teaching of Guru Nanak –Sikhism's founder – during his trip to Kabul, recorded to be around 1520. These Sikhs are Pashto or Dari speakers, ethnically indigenous to the region, and potentially from groups who did not adopt Islam as the religion became regionally dominant between the 9th and 13th centuries. The second stream derive from the short-lived Sikh Empire (1799–1849) as it pushed westward, gaining control of territory to the Khyber Pass and Sikh merchants established trading routes into Kandahar and Kabul. This group speak Hindko, a dialect of Punjabi that is mostly found around Peshawar, in the province of Khyber Pakhtunkhwa in north-west Pakistan.
^"Deadly blast hits Afghanistan's Jalalabad". Al Jazeera English. 1 July 2018. Archived from the original on 10 July 2018. Retrieved 2 July 2018. Ghulam Sanayi Stanekzai, Nangarhar's police chief, said the explosion was caused by a suicide bomber who targeted a vehicle carrying members of the Sikh minority who were travelling to meet the president.
^Service, Tribune News. "Booklet on Guru Nanak Dev's teachings released". Tribuneindia News Service. Retrieved 20 February 2023. Rare is a saint who has travelled and preached as widely as Guru Nanak Dev. He was known as Nanakachraya in Sri Lanka, Nanak Lama in Tibet, Guru Rimpochea in Sikkim, Nanak Rishi in Nepal, Nanak Peer in Baghdad, Wali Hind in Mecca, Nanak Vali in Misar, Nanak Kadamdar in Russia, Baba Nanak in Iraq, Peer Balagdaan in Mazahar Sharif and Baba Foosa in China, said Dr S S Sibia, director of Sibia Medical Centre.
^"Archived copy"(PDF). Archived(PDF) from the original on 16 April 2021. Retrieved 16 April 2021.{{cite web}}: CS1 maint: archived copy as title (link)
Bonotto, Riccardo (2021). "The History and Current Position of the Afghanistan's Sikh Community". Iran and the Caucasus. 25 (2): 154–167. doi:10.1163/1573384X-20210205. S2CID237915299.
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