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Sublimis Deus

Sublimis Deus
Latin for 'The sublime God'
Papal bull of Pope Paul III
Coat of arms of Pope Paul III
Signature date 2 June 1537
SubjectProhibition of the enslavement of the indigenous people of the Americas
Text
 

Sublimis Deus (English: The sublime God;[1] erroneously cited as Sublimus Dei) is a Papal bull promulgated by Pope Paul III on June 2, 1537, which forbids the enslavement of the indigenous peoples of the Americas (called "Indians of the West and the South") and all other indigenous people who could be discovered later or previously known.[2] It states that the Indians are fully rational human beings who have rights to freedom and property, even if they are heathen.[3]

In Sublimis Deus, Paul III declares the indigenous peoples of the Americas to be "truly men and that they are not only capable of understanding the Catholic Faith but, according to our information, they desire exceedingly to receive it", and denounces any idea to the contrary as directly inspired by the "enemy of the human race". He goes on to condemn their reduction to slavery in the strongest terms, declaring it null and void for any people known as well as any that could be discovered in the future, entitles their right to liberty and property, and concludes with a call for their evangelization.[1]

The bull had a strong impact on the Valladolid debate. Its principles became part of New Laws issued by Charles V in Spain, although such laws were often ignored by the colonists and conquistadores themselves.[4]

The ecclesiastical letter Pastorale officium, issued a few days before the encyclical, imposed excommunication on conquerors who enslave the indigenous people.[5] This punishment was subsequently repealed after petition by the Emperor.

Background

With the realization that the Americas represented regions of the Earth of which the Europeans were not aware earlier, there arose intense speculation over the question whether the natives of these lands were natural slaves (and perhaps lesser humans) or not. Together with that went a debate over the (mis)treatment of these natives by the Conquistadores and colonists. The main impetus for Sublimis Deus was a council held by prominent Missionaries in Mexico in 1537, including Archbishop Juan de Zumárraga, Bartolomé de Las Casas and Bishop of Puebla Julián Garcés. They discussed the methods of converting the natives, especially the Franciscan practice of mass baptism. Basing a recommendation to the pope on Las Casas' treatise on how to convert the Indians, "De Unico Vocationis Modo", they sent a letter to Rome with Dominican friar named Bernardino de Minaya.[6] In 1537, Minaya arrived in Rome and pleaded his case on behalf of the Indians.

In response, Pope Paul III released Sublimis Deus on June 2, 1537. A few days before, he issued Pastorale officium, a brief that declared automatic excommunication for anyone who failed to abide by the new ruling, on May 29, 1537; Pastorale officium was later annulled.

Gustavo Gutierrez describes Sublimis Deus as the most important papal document relating to the condition of native Indians and that it was addressed to all Christians.[7] John Francis Maxwell notes that the bull did not change the traditional teaching that the enslavement of Indians was permissible if they were considered "enemies of Christendom" as this would be considered by the Church as a "just war". Stogre further argues that the Indian nations had every right to self-defense.[8] Rodney Stark describes the bull as "magnificent" and believes the reason that, in his opinion, it has belatedly come to light is due to the neglect of Protestant historians.[9] Toyin Faola asserts that the bull related to the native populations of the New World and did not condemn the transatlantic African slave trade stimulated by the Spanish monarchy and the Holy Roman Emperor.[10]

There is still some controversy about how this bull is related to the documents known as Veritas ipsa, Unigenitus Deus and Pastorale officium (May 29, 1537). Alberto de la Hera believes that Veritas ipsa and Unigenitus Deus are simply other versions of Sublimis Deus, and not separate bulls.[11] Joel Panzer sees Veritas ipsa as an earlier draft of Sublimis Deus.[12]

Michael Stogre notes that Sublimis Deus is not present in the Enchiridion, the authoritative but incomplete compendium of official teachings of the Catholic Church (1854) (however, it is on the current Vatican website[13]), and that the executing brief for it (Pastorale officium) was annulled the following year, though this is not conclusive proof that Sublimis Deus itself was ever officially annulled.[14] David Brion Davis asserts it was annulled due to a dispute with the Spanish crown.[15] The Council of The West Indies and the Crown concluded that the documents broke their patronato rights and the Pope withdrew them, though they continued to circulate and be quoted by La Casas and others who supported Indian rights.[16]

According to James E. Falkowski, Sublimis Deus had the effect of revoking Pope Alexander VI's bull Inter caetera but still leaving the colonizers the duty of converting the native people.[17] Hans-Jürgen Prein observes the difficulty in reconciling these decrees with Inter caetera.[18]

See also

References

  1. ^ a b "Sublimis Deus On the Enslavement and Evangelization of Indians". Papal Encyclicals. May 29, 1537. Retrieved March 20, 2024.
  2. ^ Latin and English in Joel S. Panzer: The Popes and Slavery (New York: Alba House, 1996), pp. 79-81 "Sublimis Deus sic delexit humanum genus" (The exalted God loved the human race so much)
  3. ^ A History of Latin America to 1825. John Wiley & Sons. December 21, 2009. ISBN 9781405183680 – via Google Books.
    "Traboulay, David M., "Las Casas Remembered: The 500th Anniversary of the Struggle for the Human Rights of the Native Peoples of America" (2015). CUNY Academic Works".
    Stamatov, Peter (December 23, 2013). The Origins of Global Humanitarianism: Religion, Empires, and Advocacy. Cambridge University Press. ISBN 9781107470286 – via Google Books.
    Drew, David (August 19, 1999). "The lost chronicles of the Maya kings". Berkeley ; Los Angeles : University of California Press – via Internet Archive.
    Fahlbusch, Erwin (May 2008). The Encyclopedia of Christianity. BRILL. ISBN 9789004169678.
    Schultz, David Andrew (2010-05-18). Encyclopedia of the United States Constitution. Infobase. ISBN 9781438126777.
  4. ^ Maxwell 1975, p.58, 68–71
  5. ^ Pierce, Donna; Gomar, Rogelio Ruiz; Bargellini, Clara (May 2004). Painting a New World: Mexican Art and Life, 1521-1821. University of Texas Press. p. 98. ISBN 9780914738497. sublimis deus Indians were fully rational human.
  6. ^ Giménez Fernández, Manuel (1971). "Fray Bartolomé de Las Casas: A Biographical Sketch". In Juan Friede; Benjamin Keen (eds.). Bartolomé de las Casas in History: Toward an Understanding of the Man and his Work. Collection spéciale: CER. DeKalb: Northern Illinois University Press. pp. 67–126. ISBN 0-87580-025-4. OCLC 421424974.
  7. ^ Father Joel S. Panzer, 2008. Also see Hanke, Lewis. "Pope Paul III and the American Indians". Harvard Theological Review 30, no. 2 (April 1, 1937): 65–102.
  8. ^ Stogre, pp. 115-116.
  9. ^ Stark 2003.
  10. ^ Falola, p. 107.
  11. ^ Alberto de la Hera, "El derecho de los indios a la libertad y a la fe: la bula Sublimis Deus y los problemas indianos que la motivaron,” Anuario de historia del derecho español, Vol. 26, 1956, 89-182
  12. ^ The Popes and Slavery [New York: Alba House, 1996] p. 17
  13. ^ "Pope Paul III (October 13, 1534 - November 10, 1549) Archives - Papal Encyclicals".
  14. ^ Stogre, p. 115, fn. 133.
  15. ^ "The Problem of Slavery in Western Culture", p. 170, fn. 9.
  16. ^ Lampe, p. 17.
  17. ^ Thornberry 2002, p. 65, fn. 21.
  18. ^ The Encyclopedia Of Christianity, p. 212.

Sources

  • The problem of slavery in Western culture, David Brion Davis, Oxford University Press US, 1988, ISBN 0-19-505639-6
  • Indigenous peoples and human rights, Patrick Thornberry, Manchester University Press, 2002, ISBN 0-7190-3794-8
  • Slavery and the Catholic Church, The history of Catholic teaching concerning the moral legitimacy of the institution of slavery, John Francis Maxwell, 1975, Chichester Barry-Rose, ISBN 0-85992-015-1
  • The Popes and Slavery, Father Joel S Panzer, The Church In History Centre, 22 April 2008 [1], retrieved 9 August 2009
  • That the world may believe: the development of Papal social thought on aboriginal rights, Michael Stogre S.J, Médiaspaul, 1992, ISBN 2-89039-549-9
  • "The Truth About the Catholic Church and Slavery", Rodney Stark, Christianity Today, 7 January 2003 The Truth About the Catholic Church and Slavery
  • Encyclopedia of the middle passage, Toyin Falola, Amanda Warnock, Greenwood Publishing Group, 2007, ISBN 0-313-33480-3=
  • That the world may believe: the development of Papal social thought on aboriginal rights, Michael Stogre S.J, Médiaspaul, 1992, ISBN 2-89039-549-9
  • Religions and the abolition of slavery - a comparative approach, W. G. Clarence-Smith Professor William Gervase Clarence-Smith | Staff | SOAS University of London, Professor of the Economic History of Asia and Africa, University of London, retrieved 11 August 2009 [2]
  • The Encyclopedia Of Christianity, Volume 5, Wm. B. Eerdmans Publishing, 2008, ISBN 0-8028-2417-X
  • Christianity in the Caribbean: essays on church history, Armando Lampe, 2001, University of the West Indies Press,ISBN 976-640-029-6

Further reading
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