Location of Suphanburi, the center of Suphannabhum (red pog), and the preceding Mueang Uthong (blue pog)
The present map of Suphan Buri shows the old moat on the west side of the city-state of Suphannabhum. The eastern moat has been destroyed. Its total size before the formation of Ayutthaya Kingdom was 1900x3600 meters and it straddled the Tha Chin River in a north-south direction.[1]
Suphannabhum or Suvarnabhumi; later known as Suphan Buri (Thai: สุพรรณภูมิ or สุพรรณบุรี) was a Siamese city-state, that emerged in the early "Siam proper" which stretched from present-day west central Thailand to the north of the Kra Isthmus, with key historical sites at Uthong,[2]: 4–6 Nakhon Pathom,[3]: 140 [4]Suphan Buri,[5]: 40 and Ban Don Ta Phet [th].[6] The kingdom is referred to as Xiān in the Chinese records since 1349,[5]: 40 but according to the archaeological evidence, it was speculated to have emerged around the mid-12th century.[7]: 276–7
Suphannabhum became the center of Xiān, succeeding Phip Phli [th], no later than 1349, when Xiān was defeated by Luó hú (Lavo) and the tribute sent to China under the name of Xiānluó hú (Siam-Lavo or Ayutthaya Kingdom) was led by Xiān's King of Su-men-bang, in which Su-men-bang has been identified with Suphanburi.[5]: 40 Since then, it was one of the states under the mandala confederatin of Ayutthaya Kingdom and was completely merged to the Ayutthaya in 1438.[7]: 282 However, modern scholars suggest Xiān mentioned in the Chinese and Đại Việt sources since the 11th century potentially was Ayodhya, a polity that later known as the Ayutthaya Kingdom (Xiānluó hú or Xiānluó) in the mid-14th century.[8][9]
Under the name of Xiānluó hú or Xiānluó, the state performed 41 tributary missions to the Chinese court during the Hongwu era, 33 in the name of Xiānluó hú and as Xiānluó for the remaining.[5]: 40 [10]: 70 In the era of Ankorian king Jayavarman VII (r.1181–1218), an inscription called Prasat Phra Khan (จารึกปราสาทพระขรรค์) was made. Among others, the name Suvarnapura is mentioned, which has been identified with Suphanburi.[11]
History
According to the local legends, Suphannabhum is the succeeding state of an ancient port city of Mueang Uthong,[12][13] which evolved into complex state societies around 300 C.E.[14]: 300, 302, 306–307 Since the river leading to the sea was dried up in places, shallow, and consequently not navigable, and also due to some pandemics, Uthong lost its influence as the trading hub; the city was then abandoned around the 11th century and the people then moved to resettle in the present day Suphanburi.[12][13][15]: 6, 27–9 This timeline corresponds with that the Tambralinga's king Sujita seized Lavo and was said to conquer the Mons of the Menam Valley and the upper Malay peninsula in the 10th century,[16]: 283 [15]: 16 the 9-year civil wars in the Angkor in the early 11th century, which led to the devastation of Lavo,[17] as well as the Pagan invasion of Lavo around the mid-10th century.[15]: 41 [18]: 4 All of these are probably the causes of the fall of Mueang Uthong.[16]: 283 [15]: 41
This region has been claimed to be the legendary Suvarnabhumi by several local scholars.[19][20] Numerous ruins and artifacts from the Dvaravati period have been discovered around the area. However, contemporary documents from this period are sparse; the available material consists primarily of local chronicles and legends.[15]: 12–3
Paul Wheatley suggests that the city-state of Chin Lin which was mentioned in the Chinese archives of the Liang dynasty as the state that was Fan Man, the Great King of Funan Kingdom, attempt to conquer in the 4th century CE, might be located in west central Thailand, since the word "Chin Lin" 金鄰/金邻 means "Land of Gold" or "Suvarnabhumi"; as mentioned in the archive, it was a state located approximately 2,000 li (800 kilometers) west of the Funan Kingdom, which corresponded to the area where is now central Thailand.[21]: 116–117 [22]
According to the Northern Chronicle [th], the region's political center from the 9th to 12th centuries was located at the old Kanchanaburi city ruins but local legends suggest it was in the old town Nakhon Pathom (formerly known as Nakhon Chaisri),[23]: 56–60 which has been speculated to be the center of Dvaravati.[24]: 281 As per Chalerm Kanchanakam's calculations based on the text provided in the Yonok Chronicle [th], which states that Phraya Phan, the founder of Suphan Buri, ascended to rule Haripuñjaya in 913,[25]: 530 it is estimated that Suphan Buri was founded around 877–883.[26]
After the end of the ancient maritime-oriented port era and the decline of Dvaravati, Suphannabhum then emerged around the mid-12th century following the prosperity of Lavo Kingdom and the Ankorian during the reign of Jayavarman VII and the influx of people from the north.[7]: 276–7 This has been supported by several ancient ruins in the area that dates before the Ayutthaya period;[28]: 4 two of them are the Ankorian Bayon style and the other two are the Indian Pala-Sena architects, which are also found in Lavo, Pagan, and Haripuñjaya.[7]: 276–7 According to the Northern Chronicle [th], the city of Suphanburi existed before the mid-12 century since King Katae (กาแต), who was of the Mon's PaganSaw Lu lineage and ruled Kanchanaburi (some versions say Nakhon Chaisri) from 1165 to 1205, ordered his relative to build a temple in Phanthumburi (พันธุมบุรี) and renamed the city to Songphanburi (สองพันบุรี; present-Suphanburi).[23]: 60
In the early Ayutthaya period, Suphannabhum was ruled by the Ayutthaya's crown princes.[30] It was demoted to the frontier city and was completely annexed to Ayutthaya in 1438.[7]: 282 Since then, Suphannabhum has been completely restricted in terms of both economics and politics, particularly in terms of trade with China and establishing relations with other cities, because it was determined to have relations only with the capital, acting as a military base and producing tribute for the capital. These transformed Suphannabhum into an agricultural area to supply Ayutthaya for export.[18]: 5–6
Left chart shows the royal intermarriage between the Suphannabhum dynasty of Suphan Buri and the Uthong dynasty of Lavo Kingdom, which led to the formation of the Ayutthaya Kingdom.[28]: 4–6 The close connection between the Suphannabhum dynasty and the Sukhothai dynasty has also been observed.[31]
The origin of the Suphannabhum dynasty remains unclear. Previous scholars believed that the first king of the Ayutthaya Kingdom, later called by modern historians King Uthong, once ruled the city of Uthong,[15]: 1, 10 but the theory has been proven to be false.[15]: 103 It was expected that Khun Laung Pho Ngouy, who was later known as the 3rd Ayutthaya' king Borommarachathirat I – the first king from Suphannabhum clan, might have lineage from Sukhothai as he married a princess in Sukhothai's Loe Thai and royal intermarriages between his descendants and the Sukhothai dynasty happened multiple times.[31] Furthermore, political movements and architectural styles in Suphanburi during the Ayutthaya period demonstrate a tight relationship between these two dynasties. The kinship between the royal families of Suphanburi and Sukhothai probably existed for a long time, at least since the reign of the Sukhothai's king Ramkhamhaeng.[32]
The early era of the Suphannabhum dynasty and its relations with other royal families in the lower Chao Phraya Valley from the 10th century to the formation of the Ayutthaya Kingdom is shown below.
^Calculated from the text given in the chronicle: "สิ้น 97 ปีสวรรคต ศักราชได้ 336 ปี พระยาโคดมได้ครองราชสมบัติอยู่ ณ วัดเดิม 30 ปี"[23]: 30 which is transcribed as "...at the age of 97, he passed away in the year 336 of the Chula Sakarat. Phraya Kodom reigned in the Mueang Wat Derm for 30 years...".
Descendant of Pagan's Saw Lu, who was born into the Pagan family (Anawrahta) and Lavo dynasty (Agga Mahethi, an older sister of Lavo queen consort in Chadachota).[23]: 60
Later became the 6th Ayutthaya's king, Intharacha. (r.1408–1424; offered crown)
Sent several tributes to China, sometimes in the name of Suphanburi.
An emissary Zhao Xi-li Zhi from Xiānluó visit China in 1374.[30]
The crown prince, Zhao Lu-qun Ying, as Xiānluó's envoy, visit China in 1377.[65]
King Can-lie Bao Pi-ya Si-li Duo-luo-lu of Xiānluó sent Ya-la-er Wen-zhi-li and others to present the tribute to China in 1379.[63]
Ya-la-er Wen-zhi-li was sent by the crown prince to China in 1389.[64]
The minister Nai Po-lang-zhi-shi-ti and others were sent by the crown prince to China in January 1396.[66]
Death of Xiānluó's king Can-lie Bao Pi-ya Si-li Duo-luo-lu. In 8 February 1396, Zhao Da and Zhu Fu were sent by China to offer sacrifices for the deceased king and authenticate Zhao Lu-qun Ying as the successor.[67]
Zhao Lu-qun Ying as the Su-men-bang Prince sent envoy to China in 1398.[68]
^Phrakhru Sophonweeranuwat; Phrakhru Wiboonjetiyanurak; Phrakhru Siribuddhisart; Phrakhru Baidika Sakdanal Netphra; Aekmongkol Phetchawong (2021). "การศึกษาวิเคราะห์เมืองอู่ทองในฐานะประวัติศาสตร์ในการเผยแผ่พระพุทธศาสนา" [An Analytical Study Of U-Thong City As A History Of Buddhist Propagation]. Journal of Buddhist Studies Vanam Dongrak (in Thai). 8 (1): 1–14.
^de La Loubère, Simon (1967). "บทที่สาม: ว่าด้วยประวัติศาสตร์และต้นกำเนิดของชนชาวสยาม". จดหมายเหตุ ลา ลูแบร์ ราชอาณาจักรสยาม. Translated by Santa T. Komolabutra. pp. 41–42.
^Chatchai Sukrakarn (October 2005). "พระเจ้าศรีธรรมาโศกราช" [Sri Thammasokaraj] (PDF) (in Thai). Archived from the original(PDF) on 2024-08-12. Retrieved 6 November 2024.
^ abcRongroj Piromanukul (2018). "สมเด็จพระนครินทราธิราชในหมิงสือลู่" [The Record of King Nagarintharathiracha in Ming Shi–lu]. The Thammasat Journal of History (in Thai): 14–57. Archived from the original on 10 November 2024. Retrieved 10 November 2024.