Jorunn Jacobsen Buckley was born in Norway. She began her undergraduate studies during the 1960s. As an undergraduate student, she studied psychology, philosophy, and Ancient Greek, and eventually became interested in Gnosticism and Mandaeism. In 1971, she went to the University of Uppsala and then studied briefly at the University of Utrecht. She also visited Iran in 1973 to conduct fieldwork on the Mandaeans. In 1975, she began her doctoral studies at the University of Chicago Divinity School and received a Ph.D. in 1978.[4] Her doctoral thesis was titled Spirit Ruha in Mandaean Religion.
Career
Buckley has conducted fieldwork twice in Iran, in 1973 and 1996, as well as among Mandaean diaspora communities around the world. She has regularly collaborated with Mandaic scholars such as Kurt Rudolph and Rudolf Macúch.[4]
Buckley is also known for her work as a legal witness in Mandaean immigration asylum claims. In 1995, the Executive Office for Immigration Review of the U.S. Department of Justice certified Buckley as an expert witness on the Mandaeans.[5]: 61
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"Two Female Gnostic Revealers." History of Religions 19, no. 3 (1980): 259–69.
"The Mandaean Tabahata Masiqta." Numen 28, no. 2 (1981): 138–63.
"Mani’s Opposition to the Elchasaites: A Question of Ritual." In Traditions in Contact and Change: Selected Proceedings of the XIVth Congress of the International Association for the History of Religions, edited by P. Slater and D. Wiebe, 323–36. Waterloo, Ontario: Wilfrid Laurier University Press, 1983.
"A Rehabilitation of Spirit Ruha in Mandaean Religion." History of Religions 22, no. 1 (1982): 60–84.
"Tools and Tasks: Elchasaite and Manichaean Purification Rituals," Journal of Religion 66, no. 4 (1986): 399–411.
"Mandaean Religion." In The Encyclopedia of Religion, vol. 9, edited by M. Eliade, 150–53. New York: Macmillan, 1987.
"Conceptual Models and Polemical Issues in the Gospel of Philip." In Aufstieg und Niedergang der römischen Welt, pt. 2, 25, 5, edited by H. Temporini and W. Haase, 4167–94. Berlin: de Gruyter, 1988.
"A Study of the Two Liturgical Collections in J. de Morgan’s Textes Mandaïtes." Le Muséon 104, vols. 1–2 (1991): 191–203.
"The Mandaean Appropriation of Jesus’ Mother, Miriai." Novum Testamentum 35, no. 2 (1993): 181–96.
"Libertines or Not: Fruit, Bread, Semen and Other Body Fluids in Gnosticism," Journal of Early Christian Studies 2, no. 1 (1994): 15–31.
"A Mandaean Correspondence." In Gnosisforschung und Religionsgeschichte: Festschrift für Kurt Rudolph zum 65. Geburtstag, edited by Holger Preissler and Hubert Seiwert, 55–60. Marburg: diagonal-Verlag, 1994.
"A Re-Investigation of The Book of John." ARAM 16 (2004): 13–23.
Review of The Mandaeans: The Last Gnostics, by Edmondo Lupieri. Journal of the American Academy of Religion 71 (2002): 220–23.
"Hibil's Lament from The Book of John," in The Gnostic Bible, edited by Willis Barnstone and Marvin Meyer, 555–60. Boston: Shambhala, 2003.
"A Mandaean Appropriation of Jesus' Mother Miriai." In A Feminist Companion to Mariology, edited by Amy-Jill Levine, 182–93. London: T & T Clark, 2005.
"Mandaean Community in Iran." In Encyclopaedia Iranica, edited by Ehsan Yarshater. New York: Columbia University, MEALAC–Center for Iranian Studies, 2005.
"Turning the Tables on Jesus: The Mandaean View." In A People's History of Christianity, edited by Richard Horsley, vol. 1: Christian Origins, 94–109. Philadelphia: Fortress, 2005.