A revolutionary wave (sometimes revolutionary decade) is a series of revolutions occurring in various locations within a particular timespan. In many cases, past revolutions and revolutionary waves have inspired current ones, or an initial revolution has inspired other concurrent "affiliate revolutions" with similar aims.[1][2]
The causes of revolutionary waves have become the subjects of study by historians and political philosophers, including Robert Roswell Palmer, Crane Brinton, Hannah Arendt, Eric Hoffer, and Jacques Godechot.[3]
Writers and activists, including Justin Raimondo and Michael Lind, have used the phrase "revolutionary wave" to describe discrete revolutions happening within a short time-span.[4][5][6]
revolution from without, e.g. the allied invasions of Italy, 1944 and Germany, 1945.
revolution by osmosis, e.g. the gradual Islamization of several countries.
These categories are not mutually exclusive; the Russian revolution of 1917 began with urban revolution to depose the Czar, followed by rural revolution, followed by the Bolshevikcoup in November. Katz also cross-classified revolutions as follows;
Central; countries, usually Great powers, which play a leading role in a Revolutionary wave; e.g. the USSR, Nazi Germany, Iran since 1979.[8]
Aspiring revolutions, which follow the Central revolution
Central and subordinate revolutions may support each other militarily, as for example the USSR, Cuba, Angola, Ethiopia, Nicaragua and other Marxist regimes did in the 1970s and 1980s.[9]
There is no consensus on a complete list of revolutionary waves. In particular, scholars disagree on how similar the ideologies of different events should be in order for them to be grouped as part of a single wave, and over what period a wave can be considered to be taking place – for example, Mark N. Katz discussed a "Marxist-Leninist wave" lasting from 1917 to 1991, and a "fascist wave" from 1922 to 1945, but limits an "anti-communist wave" to just the 1989 to 1991 period.[11]
The Fascist Revolutionary wave, beginning in Italy in 1922, also including the 28 May 1926 coup d'état in Portugal, Japan from 1931, Germany from 1933, Greece from 1936, and the Spanish Civil War.[17][15]
Marxists see revolutionary waves as evidence that a world revolution is possible. For Rosa Luxemburg, "The most precious thing… in the sharp ebb and flow of the revolutionary waves is the proletariat's spiritual growth. The advance, by leaps and bounds, of the intellectual stature of the proletariat affords an inviolable guarantee of its further progress in the inevitable economic and political struggles ahead."[21] The need for a world-wide socialist revolutionary wave for the survival of a socialist state has and continues to be a topic of controversy between Marxists, most notably between Trotskyists and mainline Marxist–Leninist.[22]
Potential revolutionary waves
Mark Katz theorises that Buddhism (in Sri Lanka, Thailand, Indochina, Burma, Tibet) and Confucianism (to replace Marxism in China and promote unity with Chinese in Taiwan, Hong Kong, Singapore, Malaysia) might be the revolutionary waves of the future. In the past, these religions have been passively acquiescent to secular authority; but so was Islam, until recently.[23]
Katz also suggests that nationalisms such as Pan-Turanianism (in Turkey, Central Asia, Xinjiang, parts of Russia), 'Pan-native Americanism' (in Ecuador, Peru, Bolivia, Paraguay) and Pan-Slavism (in Russia, Ukraine, Belarus) could also form revolutionary waves.[24]
^*Colin J. Beck, Dissertation submitted to Stanford University Department of Sociology graduate Ph.D program, March 2009, "Ideological roots of waves of revolution," ProQuest, 2009, pp. 1-5[permanent dead link], ISBN1-109-07655-X, 9781109076554.
Note: Colin J. Beck also wrote The Ideological Roots of Waves of Revolution, BiblioBazaar, 2011, ISBN1-243-60856-0, 9781243608567
^ ab
Michael Lind, Vietnam, the Necessary War: A Reinterpretation of America's Most Disastrous Military Conflict, Simon and Schuster, 2002
p 37ISBN0-684-87027-4, ISBN978-0-684-87027-4 – "The revolutionary wave effect produced by the fall of Saigon in 1975 was far more significant than the regional domino effect in Southeast Asia proper. [...] Mark N. Katz has identified a 'Marxist-Leninist revolutionary wave' that peaked in the 1960s and 1970s, along with an 'Arab nationalist revolutionary wave' that began with the [1978-1979] Iranian Revolution. Samuel P. Huntington has identified a 'democratic wave' that began with the defeat of the Soviet bloc in the Cold War. [...] The Marxist-Leninist revolutionary wave associated with the Vietnam War saw 'affiliate Marxist-Leninist revolutions' come to power outside of Indochina in the Congo (1964, 1968), Benin (1972), Ethiopia and Guinea-Bissau (1974), Madagascar, Cape Verde, Mozambique, and Angola (1975), Afghanistan (1978), and Grenada and Nicaragua (1979)."
^Mark N Katz, Revolutions and Revolutionary Waves, St Martin's Press, 1997, p4
^Mark N Katz, Revolutions and Revolutionary Waves, St Martin's Press, 1997, p13
^Mark Katz, Revolutions and Revolutionary Waves, St Martin's Press, 1997, p 86
^Mark N Katz, Revolutions and Revolutionary Waves, St Martin's Press, 1997, p12
^ abcdMark N. Katz, "Cycles, waves and diffusion", in: Jack A. Goldstone, The Encyclopedia of Political Revolutions, pp. 126-127
^ abcdefghijklColin A. Beck, "The World-Cultural Origins of Revolutionary Waves: Five Centuries of European Contention", Social Science History, vol.35, no.2, pp.167-207