Katori Shinto Ryu Dojo training hall in Katori city, JapanIizasa Ienao founded Tenshin Shōden Katori Shintō-ryū in 1447
Iizasa Ienao (飯篠 長威斎 家直 Iizasa Chōi-sai Ienao, c. 1387 – c. 1488) was a respected spearman and swordsman whose daimyō was deposed, which encouraged him to relinquish control of his household to conduct purification rituals and study martial arts in isolation.[2]
Iizasa was born in the village of Iizasa in Shimōsa Province. When he was young, he moved to the vicinity of the famous Katori Shrine, northeast of Tokyo in modern-day Chiba Prefecture. The shrine's kami, Futsunushi (経津主神 (Futsunushi no kami)) is revered as a spirit of swordsmanship and martial arts.[2]
Headmasters
In 1896, the 18th sōke died without a male heir. Shihan Yamaguchi Eikan governed the school until his death on 14 March 1917. Until Iizasa Kinjiro married into the Iizasa household, the school was headed in order by nine instructors—Tamai Kisaburo, Shiina Ichizo, Ito Tanekichi, Kuboki Sazaemon, Isobe Kohei, Motomiya (Hongu) Toranosuke, Hayashi Yazaemon, Kamagata Minosuke, and the main instructor Yamaguchi.[3]
On 6 March 1960, the school received the first ever "Intangible Cultural Asset" designation given to a martial art by the Japanese government, naming Hayashi Yazaemon, Ōtake Risuke, and Iizasa Yasusada as its guardians. The Iizasa family dojo was also designated a Cultural Asset. The designation of Cultural Asset status shifted to the Chiba Prefectural Government in 1985 and the art was recertified, again naming Ōtake Risuke and Iizasa Yasusada as guardians.[4] Ōtake Nobutoshi and Kyōsō Shigetoshi were also certified as guardians on 30 March 2004.[5]
Iizasa Yasusada has publicly recognised the Otake and Sugino dojo. Both dojo represent the school annually at the Meiji Jingu embu.
Kyōsō Shigetoshi was appointed shihan in September 2017,[6] and Ōtake Nobutoshi was issued hamon (excommunicated) on 9 December 2018.[7] However, both Otake Risuke, Otake Nobutoshi and Kyōsō Shigetoshi are still recognised as guardians of the school, by the Chiba Prefecture Board of Cultural Affairs.[8]
Gallery
Meiji Shrine annual festival dedication Tenshin Shoden Katori Shinto Ryu (3 November 2011)
Same as left, Tenshin Shoden Katori Shinto Ryu (3 November 2011)
Same as left, Tenshin Shoden Katori Shinto Ryu (3 November 2011)
Curriculum
The Tenshin Shōden Katori Shintō-ryū is a comprehensive martial system. Unlike modern martial arts such as kendo or iaido, which concentrate on one specific area of training, a broad range of martial skills is studied.[9]
The main emphasis of the school is kenjutsu. A wide range of other weapons are taught as part of the curriculum, but the sword remains the central weapon.[9]
In-Yo kigaku (philosophical and mystical aspects derived from Mikkyō, specifically Shingon Buddhism)
Keppan
Historically, before beginning any training in Tenshin Shōden Katori Shintō-ryū, every prospective pupil had to swear an oath of allegiance to the school. The method was to make keppan (blood oath) in support of the following kisho or kishomon (pledge). This oath was a written one with the prospective member being required to sign his name in his own blood. The applicant would prick or cut a finger or sometimes the inner arm and with the blood drawn, sign the following pledge:[11]
On becoming a member of the Tenshin Shōden Katori Shintō-ryū which has been transmitted by the Great Deity of the Katori Shrine, I herewith affirm my pledge that:
I will not have the impertinence to discuss or demonstrate details of the ryū to either non-members or members, even if they are relatives;
I will not engage in altercations or misuse the art against others;
I will never engage in any kind of gambling nor frequent disreputable places.
I will not cross swords with any followers of other martial traditions without authorization.
I hereby pledge to firmly adhere to each of the above articles. Should I break any of these articles I will submit to the punishment of the Great Deity of Katori and the Great Deity Marishiten. Herewith I solemnly swear and affix my blood seal to this oath to these Great Deities.
Branches
Tenshin Shōden Katori Shintō-ryū is currently represented by the Kyōsō Shibu led by Kyōsō Shigetoshi,[6] Ōtake Risuke's younger son. The honbu dojo is located at Iizasa Yasusada's home near the Katori shrine and is used by branches in good standing on special occasions. The Kyōsō Shibu regularly trains out of the Shisui Town Community Plaza and the Matsuyamashita Koen Sports Gymnasium in Inzai City.[12] Several branches have existed alongside or split from the mainline with varying ties to the Iizasa family, such as Noda, Yoseikan, Shinbukan, Sugino, Hatakeyama, Sugawara.[8]
Ranking and appointed positions
The different branches recognize different levels of ranks and appointments. The traditional ranks are a variant of the menkyo system.[13]
Ōtake
Ranks
Mokuroku (目録, "catalog")
Menkyo (免許, "license, certificate")
Gokui Kaiden (極意皆伝, "deepest transmission")
Appointments
Shidōsha (指導者, "mentor, coach"; given as license to teach outside of Shinbukan dojo)
Shihan (師範, 'instructor'; head-teacher)
Sugino Dojo
The Sugino line uses the modern dan system, out of respect for Yoshio Sugino's (10th dan) judo teacher Kanō Jigorō, who was a pioneer of the dan-i ranking system.[14]
Sugino dojo members also receive densho/makimono.
Hatakeyama-ha
The Hatakeyama line (which has no current headmaster) uses the modern dan system alongside the traditional menkyo system, issuing ranks in both with shōden/chūden/okuden gradations to create equivalent ranks from the menkyo system.[14]
Ranks
1st dan – kirikami shōden
2nd dan – kirikami chūden
3rd dan – mokuroku shōden
4th dan – mokuroku chūden
5th dan – menkyo mokuroku
6th dan – menkyo chūden
7th dan – menkyo okuden
8th dan – menkyo kaiden
Sugawara-ha
Sugawara Sogo Budo issues mokuroku and menkyo certifications. The highest level is menkyo kaiden. English-speaking members of Sugawara Budo refer to the rank of menkyo as a "kyōshi license" or menkyo kyōshi.
Noda-ha
Noda Shinzan (1848–1917) began training in Katori Shintō-ryū in 1853 under Yamada Naomune, a retainer of the Date clan. Many Date retainers had trained in Katori Shintō-ryū and developed their own distinctive style. After Naomune's death in 1912, Shinzan enrolled his grandson, Seizan, under Yamaguchi Kumajiro, the most senior mainline shihan at the time. Following the deaths of Yamaguchi and his grandfather, Noda Seizan continued to train under Motomiya Toranosuke. After Motomiya's passing, Noda studied with Hayashi Yazaemon who began reforming and standardizing the mainline curriculum. Finding his style incompatible with Hayashi's, Noda Seizan quietly withdrew to private teaching, referring to his branch as Noda-ha Katori Shintō-ryū. Noda-ha preserves some kata that have been lost in the mainline.
Ichigidō
Shiigi Munenori began training in Katori Shintō-ryū under his father, who had trained with Motomiya Toranosuke, before formally training at Ōtake Risuke's dojo for over thirty years. He incorporates Katori Shintō-ryū as part of the curriculum of his Ichigidō organization and maintains a positive relationship with the Iizasa family. He writes "Tenshin Shōden Katori Shintō-ryū" as "天真正伝香取神刀流" using '刀' (sword) in place of '道' (way).
Yoseikan Budo
Mochizuki Minoru, a judoka from the Kodokan who trained alongside Sugino Yoshio, has incorporated Katori Shintō-ryū into the curriculum of Yoseikan Budo. His son, Mochizuki Hiro, now heads Yoseikan.
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Ōtake, Risuke (2007). Katori Shinto-ryu: Warrior Tradition, Koryu Books. ISBN978-1-890536-20-6 (A total revamp of The Deity and the Sword, combining all 3 volumes into one re-translated and edited book with additional material. However, with far fewer photographs per kata as compared to the original 3 volumes. Similarly, all the original English explanatory notes and guidelines relating to each of the kata have been removed.)
Amdur, Ellis (2002). Old School: Essays on Japanese Martial Traditions, Edgework, p. 21–45
Draeger, Donn F. The Martial Arts and Ways of Japan series, 3 volumes.
Friday, Karl F. (1997). Legacies of the Sword, the Kashima-Shinryu and Samurai Martial Culture, University of Hawaii Press, p. 26 & 93, ISBN0-8248-1847-4
Hall, David Avalon. Marishiten: Buddhism and the warrior Goddess, Ph.D. dissertation, Ann Arbor: University microfilms, p. 274–292.
Hurst III, G. Cameron (1998). Armed Martial Arts of Japan, Swordsmanship and Archery, Yale University Press, p. 46–49 & 58, ISBN0-300-04967-6
Mol, Serge (2001). Classical Fighting Arts of Japan, A Complete Guide to Koryu JuJutsu, Kodansha International, p. 43 & 151, ISBN4-7700-2619-6
Ōtake, Risuke (1977). The Deity and the Sword – Katori Shinto-ryu Vol. 1, Japan, Japan Publications Trading Co. ISBN0-87040-378-8 (Original Japanese title for all three volumes in this series is Mukei Bunkazai Katori Shinto-ryu)
Ōtake, Risuke (1977). The Deity and the Sword – Katori Shinto-ryu Vol. 2, Japan, Japan Publications Trading Co. ISBN0-87040-405-9
Ōtake, Risuke (1977). The Deity and the Sword – Katori Shinto-ryu Vol. 3, Japan, Japan Publications Trading Co. ISBN0-87040-406-7
Ōtake, Risuke (2016). Strategy and the Art of Peace: Tenshinshō-den Katori Shintō-ryū (English Edition). Nippon Budokan Foundation. ISBN9784583109848 (description page)
Ratti, Oscar & Westbrook, Adele (1973). Secrets of the Samurai, A Survey of the Martial Arts of Feudal Japan, Charles E. Tuttle Co. ISBN0-8048-0917-8
Sugino, Yoshio & Ito, Kikue (1977). Tenshin Shoden Katori Shinto-ryu Budo Kyohan (A Textbook of Tenshin Shoden Katori Shinto-ryu Martial Training; originally published in 1941).
